Slavoj Zizek- Philosopher explains True Love

 

Contrary to what people mean love does not idealize the other. The miracle is that you may say that you are slightly stupid, not the perfect body, whatever. But still you are the absolute for me. True love does not have to idealize. True Love is not either eternal beauty or vulgar everyday person. True love is that you see eternal beauty in the everyday person.

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Sufi Poetry Recognizing the Sacred Female

Edip Harabi, a Turkish Sufi-Poet of the 19th c., writes to reclaim the women’s voice in ‘man’s world’ (A Male Sufi writing from the prespective of a woman)

O’ Muhammad, they say we are inferior. Where is it men got this mistaken idea?
They disgrace the Prophet’s family with their false claims and blasphemy.

Our Mother Eve, is she not a woman? Beloved Khadija is she not a woman?
The Prophet’s daughter Fatima, is ehe not a woman? Is the Quran not full of praise of them?

These pure consorts of the pure heart can they be any less?
Whoever calls women inferior cannot reach the Truth.
You wouldn’t expect these ideas from one who knows.
Who is it that gave birth to all these Prophets of Truth?

God didn’t do anything absurd in creating us.
We don’t accept being seen as somehow less.
Women raised every saint that has walked the earth.
I dare you to accept this.

Don’t think this world can’t exist without men.
Think of Mother Mary just once: She gave birth to the glorious Christ, fatherless.
O’ mankind, we are more courageous than yourself because we show respect to you out of love.

We travel together with you on the Path, leave all these claims behind!
We may look different to you in your dresses.
In reality we are not trailing behind you.
And we warn you, we don’t consider it courageous to claim we are inferior.

Did Muhammad, the Chosen, come from a lesser being?
Did Ali, the Valiant, come from a lesser being?
Beware! Do not call your mother inferior.
What she prays at night might change your life forever.
Listen carefully to the speech of Zehra.
O’ men and knowers of Truth tell us:
Did we not give birth to all the masters who led you on God’s Way?

From Syed Ali Abbas Zaidi’s Blog which all of you should check out at http://plastictearz.wordpress.com/

Edip Harabi

New Tibetian Prime Minister to Assume Dalai Lama’s Political Duties

Lobsang Sangay , a Harvard University academic, has been elected prime minister of the Tibetan government-in-exile andwill take on the political role previously played by the Dalai Lama. Lobsang Sangay won 55% of the votes cast by Tibetans around the world. He defeated two candidates for the role, Tenzin Tethong and Tashi Wangdi.

Mr Sangay must now assume the political functions of the Dalai Lama, who said in March he wanted to devolve this responsibility to an elected official. The Dalai Lama will retain his role as Tibetan spiritual leader.

‘Middle way’

The elections were held in March and the result announced on Wednesday in Dharamsala, India, where the Tibetan government-in-exile is based. “The Election Commission of the Central Tibetan Administration of His Holiness the Dalai Lama has declared Dr Lobsang Sangay as the third kalon tripa,” Election Commissioner Jampal Thosang announced, using the Tibetan term for prime minister.

Almost 83,400 Tibetan exiles were eligible to vote and more than 49,000 ballots were cast, he said. Tenzin Tethong, a former representative of the Dalai Lama in the US, got 37.4% of the vote and Tashi Wangdi, a government-in-exile bureaucrat, received 6.4%.

The 42-year-old winner is an Indian-born legal expert who has never lived in Tibet. His father fled Tibet in 1959, the same year as the Dalai Lama. He says he will move to Dharamsala to serve as prime minister and that he supports the Dalai Lama’s stance on ties with China. “What His Holiness stands for is the ‘Middle Way’, which is genuine autonomy within China or within the framework of the Chinese constitution,” he told the BBC earlier this month.

“If Tibetans are granted genuine autonomy then his Holiness the Dalai Lama said he is willing to accept Tibet as part of China.”  In a victory statement on Wednesday, he said he took comfort in the fact that the handover was taking place while the Dalai Lama “is healthy and available to watch over us”. “I urge every Tibetan and friend of Tibet to join me in our common cause to alleviate the suffering of Tibetans in occupied Tibet and to return His Holiness to his rightful place,” he said.

Daunting task

An official told Reuters news agency that the Dalai Lama was “very happy” that people had taken “a very active part in the election process”.  The 76-year-old monk announced in March that he wanted an elected official to assume some of his responsibilities, saying that such a move was in the best interests of the Tibetan people.

Analysts say he aims to ensure that even if China’s government tries to select the next Dalai Lama, the Tibetans will have an elected leader they can look to who is outside China and beyond the Communist Party’s control.  The BBC’s Mark Dummett says Lobsang Sangay has the daunting task of trying to keep the issue of Tibet alive while the man who embodies the struggle for Tibetan rights gradually steps back from the limelight. He has been elected head of a government which no country recognises and will face in China an opponent which has shown no sign of wanting to compromise, our correspondent adds.

Love and the Law: An exerpt from Bulleh Shah (Required reading if you have studied the law)

Bulleh Shah (1680 – 1757) was a Punjabi Sufi poet, a humanist and philosopher from what is now considered Pakistan. As one of the leading figures in social thought and spiritualism, Bulleh Shah continually challenged the norms of society, be it materialism or hate for one’s fellow man.

While his work is expansive, the following passage was picked for a personal reason.  Throughout my career as a law school student I have felt an internal stuggle between what I would call my “Universal Self” (or innate sensibility of “fairness”) and the technical nature of the law as embraced by practioners and academics. Several justices over the years, the worst of which is Justice Scalia, have treated the cases that come before the US Supreme Court as a time to showcase thier talent of rationally explaing a inhuman or heartless decision by the court.

Most law school students in the first year, before they have been indoctrinated to accept the notion that injustice can/must be done in order to maintain the court’s precedent, always raise questions of a court not deciding the “right way” even though the Justices were maintained a high level of technical legal analysis. That is because we come into law school believing in our own internal moral compass, again what I would call a relationship to the Universal Self, and the process of learning the law forces one to take actions that may violate one’s own moral code becuase it is the “technically” correct thing to do.  

So I present Bulleh Shah’s verse which I will label as Love and Law. Though he presents teh argument as lambasting the laws created around religions by organizations and priests, but it easily translates to the abject focus on technical rationality in the modern legal forum.  This has been a more significant and epiphany inducing peice than anything I have read in law school- so for all the young lawyers, PLEASE READ THIS!

Love and Law are struggling in the human heart.
The doubt of the heart will I settle by relating questions of Law
And the answers of Love I will describe, holy Sir;

Law says go to the Mullah (priest) and learn the rules and regulations.
Love answers, “One letter is enough, shut up and put away other books.”
Law says: Perform the five baths and worship alone in the temple (reffering to the 5x daily prayer of Muslims) 
Love says: Your worship is false if you consider yourself seperate from the Universal Self.

Law says: Have shame and hide the enlightenment
Love says: What is this veil for? Let the vision be open
Law says: Go inside the mosque and perform the duty of prayer
Love says: Go to the wine-house and drinking the wine, read a prayer

Law says: Let us go to heaven; we will eat the fruits of heaven
Love says: There, we are custodians or rulers, and we ourselves will distribute the fruits of heaven
Law says: O faithful one, come perform the hajj (pilgrimage), you have to cross the bridge
Love says: The door of the Beloved (God/Allah) is in ka’baa; from there I will not stir 

Law says:  We placed Shah Mansur (a contraversial Sufi Saint) on the stake
Love says: You did well, you made him enter the door of the Beloved (God/Allah)
THE RANK OF LOVE IS THE HIGHEST HEAVEN, THE CROWN OF CREATION.
OUT OF LOVE, HE (Allah/ God) has created Bulleh, humble, and from dust.   

The Great Cornell West on the Examined Life: Courage to think, Courage to love, Courage to Hope

Philosophers are lovers of wisdom. It takes tremendous discpline, takes tremendous courage to think for yourself to examine yourself its socratic and imperative to examine yourself requires courage.  William Butler Yates used to say it takes more courage to examine the dark corners of your soul than a it does for a soldier to fight on the battlefield Courage to think critically, courage is denabling virtue for any philosopher or human being in the world. Courage to think Courage to love Courage to Hope.

Plato says that philosphy is a meditation on and a preparation for death. And by death what he means is not an event, but a death in life becaues there is no rebirth no change no transformation without death. So the question becomes how do you learn how to die. Of course Montaine talks about that in his famous essay, “to philosophize is to learn how to die.” You cant talk about truth without talking about learning how to die. I believe that Theodore Adorno is right when he says that the condition of truth is to allow suffering to speak, that gives it an existential emphasis you see? So were really talkin about Truth as a way of life as opposed to truth as a set of propostions that correspond to a set of things in the world.

Human beings are unable to ever gain any monopoly on Truth- captial T. We might have access to truth, small t, but they are fallable claims about truth, they could be wrong they could be open to revisions and so on. So there is a certain kind of mystery that goes hand in hand with Truth. This is why so many of the existential thinkers be they religious like Meister Eckhart or Paul Tillich or be they secular like Camus and Sarte, that they are accenting our finetude and our inabilty to fully grasp the ultimate nature of reality, the truth about things.

 So you talk about Truth being tied to the way to Truth. Because once you give up on the notion of fully grasping the way the world is- you are gonna talk about what are the ways in which I can sustain my quest for truth. How do you sustain a path or journety toward truth, the way to truth?